an>
More from David Hirsh at the JC:
Miller is reminiscent of antisemitic “experts in the Jews” from bygone eras. He produces highly complex diagrams which purport to uncover the hidden unity of ostensibly distinct Jews and Jewish organisations. He tells Muslims that interfaith efforts function as a ‘Trojan Horse’ to smuggle Zionism, and therefore Islamophobia and racism, into mosques. It is dangerous to make chicken soup with Jews, he warns.
Miller likes to articulate his worldview clearly. Like Ken Livingstone, he enjoys chasing the logic of his fantasies all the way down the rabbit hole. But his defenders are a little more careful. They, describe Miller’s output, for example as an “honest” response to a query on “Israel-Palestine”. They say the Board of Deputies want him fired because he is “critical of Zionism”. They hope people don’t read Miller’s work but rely on their own description of it. You can assume that many of the signatories themselves have not read his work.
The Macpherson Principle states that when somebody says they have experienced racism, you should assume that they are telling the truth, and that should be the starting point of any investigation. The Miller Principle would seem to be that when Jews say they have experienced antisemitism, that is evidence that they are agents of Israel secretly trying to sow racism and Islamophobia in Britain. […]
Miller, and his defenders, are not just playing clever word games, they are forging an intellectual system which has the potential to be dangerous to Jews. It looks plausible but it portrays the overwhelming majority of Jews and their community as a cunning, hidden, racist threat to the rest of society. It positions Jews as a formidable block in the way of any movement which hopes to change Britain for the better.
Miller is not just an eccentric individual. He has been promoted to Professor, he brings in research money, he is published in the journals, he speaks at conferences and he teaches students. And a long list of academics is jumping to his defence. Miller is part of an antisemitic culture and he is protected by academic institutions and by the academic union.
Antisemitism is being driven out of the structures of the Labour Party but it is still present in significant layers of left wing and academic thinking. It is present emotionally, offering an object onto which people can project their own fury, fear and fantasies. Antisemitism is re-grouping in academia, not least around the campaign against the IHRA definition of antisemitism, which it finds threatening because it suggests that hostility to Israel may, in certain contexts, be antisemitic. This campaign employs the language of free speech and academic freedom, but it aims to strip people who have the courage to speak out against antisemitism of their confidence and of any hope of institutional protection.