an to seek out information about Israel and Jewish history. […]
Today, Sharansky sees some of the same forces that acted on him in the Soviet Union—anti-Semitic anti-Zionism that demonized the Jewish state, and an expectation that he truncate his Jewish identity to fit the dominant ideology—at work on American Jews. To be sure, the United States is not the Soviet Union; but that does not make these forces any less frightening. I asked Sharansky whether American Jews, who are facing these pressures for the first time in their lives, might not benefit from examining the experience of Soviet Jews in greater depth.
Sharansky agreed. For one thing, there is something to be learned from the Soviet Jews’ “Jewish pride” that developed “as a response to anti-Semitism.” Another valuable aspect is their holistic understanding of anti-Semitism.
“In Russia there was no difference between anti-Semitism and anti-Zionism,” said Sharansky. “Soviet Jews knew that both the anti-cosmopolitan campaign and anti-Zionist campaigns were campaigns against Jews.”
Ideological loyalty tests are fast becoming normal parts of American institutional and social life. If the recent trend to “cancel” those who fail to comply is any indication, many may soon be facing Sharansky’s choice: to live in truth or retreat into the splintered life of doublethink. For the Jews, there are additional factors to consider. They include an ability to live in the fullness of their Jewish identity or excising the “undesirable” parts such as their connection to Israel. Sharansky shows that the path of least resistance—self-censorship and doublethink—is not nearly as cost-free as one might think.
"Soviet Jews knew that both the anti-cosmopolitan campaign and anti-Zionist campaigns were campaigns against Jews.” As Alan Johnson notes, left antisemitism started long before Corbyn.
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