span style=”font-size: 11pt”>There’s the eviction case pursued by a settler organization against several Palestinian families living on property taken from Jewish families in 1948 in the East Jerusalem neighborhood of Sheikh Jarrah, near the tomb of Simon the Righteous, and later reclaimed through Israel’s legal system—which offers no parallel means for Palestinians to reclaim their own property in West Jerusalem from before 1948. The evictions are unjust and inflammatory, and Israel needs these properties like a hole in the head. But the case has been moving through the courts for years, and was about to be decided in the Supreme Court when the hearing was postponed at the last minute because the government—distracted by the political infighting that has paralyzed the country for the past two years, and by the possibility that Netanyahu is about to lose power—belatedly realized things were spinning out of control.
There’s the Palestinian election, the first in 15 years, which was recently called off by the Palestinians’ perpetual president, Mahmoud Abbas, when he understood that his Fatah party was probably going to lose to Hamas, just like it did the last time an election was actually held. Hamas is the key player here. Without an election to win, it needs a way to demonstrate that it, not Fatah, is the real leader of the Palestinians and the real threat to Israel. It must show that its ideology of perpetual religious war is the way forward not just here but across the Middle East, as opposed to the path of compromise and normalization that we’ve seen in parts of the Sunni Arab world over the past year. For Hamas, the brave new world of Israeli bridal parties in Abu Dhabi can potentially be undone by an ugly round of violence that galvanizes Muslim sentiment. All of those reasons lie behind the launch of hundreds of rockets into Israel since yesterday.
There’s Jerusalem Day, marked on Monday, which used to be a happy way of celebrating the reunification of this city under Israeli control in 1967, but which has become a festival important to the religious right and avoided by nearly everyone else. There’s the fact that many of my neighbors in this city, the Palestinian ones, have been in legal limbo for 54 years, residents but not citizens, caught in a conflict beyond their control. There’s the fact, never easy to swallow, that an important Muslim site, the Al-Aqsa Mosque, is under the security control of Jews. Hovering over all of this is the Muslim holy month of Ramadan, with more than a third of the city fasting in the heat, religious consciousness elevated and national fervor sharpened.
The forces of disintegration, the ones pushing us backward, are strong, and not confined to the limits of Jerusalem. When this latest round of violence began, a new Israeli government coalition appeared to be in the process of formation, one that would rely on the votes not just of an Arab party, but of the Islamic Movement. That would have been a remarkable step forward, one reflecting the welcome trends many of us see on the ground in Jerusalem, in Arab communities across Israel, and in countries like Morocco and the United Arab Emirates. Now the violence has frozen the coalition talks. For progress to happen and take root, the glue of daily life needs to hold. Right now, a lot of people are doing their best to make sure it won’t.
There's a long and undistinguished history of Muslim leaders playing on fears of threats to the Al-Aqsa Mosque to arouse the mob. There's an interesting article in the latest Fathom by on on The Roots of the ‘Al Aqsa is in Danger’ Myth: Alfred Mond and a Speech Distorted.

