Blog

  • Doing a bit of good with philosophy

    n the US Supreme Court on the subject of keeping women’s sport for women, he’s written a brief which argues, in a philosophical kind of way, that men and women are natural categories, while women-plus-men-who-claim-they’re-women is an unnatural or gerrymandered category.

    And, as it turns out, many philosophers are now prepared to put their names to this brief.

    In the first instance, I wrote the brief in an attempt to do a bit of good with philosophy, by using philosophical ideas like those just sketched to strengthen the case for protecting women’s sports. But I had a second motivation as well: namely, to do some good for philosophy, by illustrating that philosophical ideas can be brought to bear in a rigorous way on current public concerns. In the past decade’s culture war, academia has not exactly covered itself in glory. In particular, tenured university professors—grown men and women, with some of the best job security in the world—have not. With a few honorable exceptions, they have acquiesced nearly to a person in fashionable taboos and dogmas, not least the taboo against recognizing the right of girls and women to their own spaces, services, and provisions. My long-standing impression has been that my colleagues in philosophy are more accurate on this question than their public track record may suggest. Their failure to speak out publicly is more for want of nerve and opportunity than sense.

    The roster of names that the brief ended up attracting—on, it should be mentioned, quite short notice—provides some evidence for that conjecture. Indeed, though—like all but the most famous mathematicians and natural scientists—few of the signatories will be known to nonphilosophers, some of the philosophers who joined the brief are extremely well-known within the profession.

    In fact, to my knowledge, the brief represents the first time that so many senior academics in any discipline have put their name to an argument on what may be termed the sex-realist side of recent culture wars, according to which it is appropriate for at least some social practices to be organized around the biological line of sex. That is, although many academics have joined open letters supporting the right of their colleagues to express sex-realist views, very few have committed to the truth of such views, even as regards issues like sports, where the sex-based approach under challenge in the court cases enjoys supermajority support among the broader public. Against that background, the fact that leading figures in one profession have now joined an amicus brief advocating for a key sex-based right is a small but significant step in the right direction.

    It would, of course, be naive to expect the ideological bias rife in many parts of academic life to be brought under control anytime soon. Such bias has rightly led to a rising tide of distrust in academia. Still, locked away in the ivory tower remain many intelligent and intellectually curious men and women, working hard on important and interesting questions. They must be incentivized to fight back against what many no doubt privately recognize to be a stifling and pernicious culture of complacence.

  • Lea boats

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  • Repurposing Beauvoir to shore up gender-identity orthodoxy

    er side of sex.

    Beauvoir’s difference from Butler matters because without sex, feminism loses its compass. If we cannot name sex, how do we name sex-based oppression? 

    What’s so scandalous, though, is that Pickard’s views aren’t even allowed. Clearly there’s strong disagreement about what Beauvoir was really saying, and in a sane world these differing takes should be discussed out in the open, but in the world of institutional gender-capture there can be no debate. Anyone who opposes the official line is not wrong, but evil. They can’t be debated; only silenced. It’s ideological capture – Stalinist-style ideological capture. And the bold “progressives” can’t even see it.

  • “So many women in government and most of them don’t know what a woman is”

    f Nandy’s latest statement. “Women’s sport is not a consolation prize for non-conforming males. Women’s sport belongs solely to females.” Tracy Edwards, the round-the-world yachtswoman, said: “It is beyond depressing that we finally have so many women in government and most of them don’t know what a woman is.”

    Or, as shadow equalities minister Claire Coutinho put it:

    “Time and again, Labour has sided with radical trans activists instead of the women fighting to protect their changing rooms and toilets from biological men. Labour cannot be trusted to protect the privacy, dignity, and safety of women and girls.”

  • On the Heath

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    Under the chestnut tree.

    Kenwood bench.

  • Moral clarity on the Israeli-Palestinian debate

    In other words, as I’ve noted before, it’s all about Islam.

  • Obscurantisme terroriste

    From Facebook: Derrida’s contribution to postmodern philosophy.

    Not just Derrida: it was the house style of French post-structuralism – Lacan, Althusser, the whole crowd. Which was then copied to America and became the house style for a whole generation of postmodern academics – most notably, perhaps, Judith Butler.

    John Searle died a couple of weeks ago, aged 93.

  • Geese migration

  • The Hampstead Ponds

    href=”https://hampstead-heath-bathing-ponds.commonplace.is/”>Here..

    As there are three ponds – men, women, mixed – there’s absolutely no reason to be “inclusive” and allow trans women into the women’s pond.

  • Trans Labour

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    But she doesn’t understand the law.

    And now Lisa Nandy:

    Trans women should be able to compete in some women’s sports despite the Supreme Court ruling on the definition of gender, Lisa Nandy has suggested.

    The Culture Secretary said there were some sports in which it was “perfectly possible to include everybody” and still keep competition both safe and fair.

    Women’s sports have been warned that they will face legal action if they fail to ban trans players after the Supreme Court ruled in April that a woman was defined as a “biological female”….

    But Ms Nandy said the issue of trans athletes competing alongside biological women was still not clear cut, despite the April ruling.

    Oh yes it is. Trans women are men, and men have no business in women’s sport. It’s as clear cut as it’s possible to get in this complicated world. Nice-but-dim Nandy, alas, can’t see it.